In this chapter, we learn that life and death are the two most important rules of causality. Life and death can be broken down into two parts: "life and death" and "cause and effect." In other words, if you die, you're dead, but if you live, you can still be reborn into the future. This means that, even though you've lost your body, you still have a chance to live. The only problem, according to the narrator, is that we don't yet know how to break this rule down into parts. We're not sure how to interpret this, but we're pretty sure that it's not going to be easy for Luo-zheng to figure out. The narrator explains that heaven is made up of a bunch of different worlds, each with its own rules of cause and effect. If heaven were a living thing, then how could it be transformed into something else? If heaven is a sentient being, then why did heaven have to transform itself into a life form? The narrator then explains that this is the only way that heaven can be reconciled with the rest of the universe, because heaven was once victorious, but now it has been replaced by a new way of heaven, which means that heaven has lost its control over the universe. So, if heaven had been a living being, how could heaven have been transformed into a new form? And how did heaven achieve this? This is too much for the narrator