In this chapter, we are introduced to the uncle of Duan, who is also known as "Uncle Boyang." We learn that he is a member of the police force, and that he has come to see the police manager. He asks the police officer if he is there to see his manager, and the officer tells him that the manager is in the process of meeting a guest. The uncle asks the officer to serve him some snacks, and he apologizes for spilling the liquor on the floor. The police officer tells the uncle that the police sentry has been sent on guard duty, so he should hurry up and find a private room. He tells the police to stay away from the scene for two months, and then come back when the incident is over. He says that the part of the brain that is responsible for profound imagination is the same part that the right brain controls. He explains that the "thought" that Duan's body produced when he picked up the bottle was not imagination, but a "thought." In buddhism and tibetan Buddhism, this "thought," which is called para martha satya , is the ultimate truth, while in Tibetan Buddhism, it is called "the ultimate truth." In other words, the uncle tells us, the thought duan produced directed his legs to walk to the spot where he picked the bottle up, and his hand to pick it up. This thought, he says, was the "final truth" of the buddhist system, and not the "imagination" duan