In this chapter, we learn that gibson's sin was the fruit of his youthful sin, and that he was the one who protected it from the King's mouth. He was the famous "mystery guardian" who protected the sin from being discovered by the King. Now, he tells us, he will personally compensate the King and his family for the loss of his life. He also tells us that he still has the jewel that proves that the snake Bertram was plotting against him. He says that the Christians who believe that the Jews are the true murderers of Christ are as blind to the truth as the Jews who believe themselves to be the chosen ones of their god. He adds that the day that the Crucifixion of his son was arranged, God "played a bad trick" on a large number of people, but he did not think of everything. He hopes that someday they will be able to cross paths again, and he says that he would need to keep the secret of his sin a secret then, since he can see how the woman reacted to her knowledge. The sylphs do not want to be known as the demons that they really are, he says, so they do not show themselves as demons. He asks if he can find out how he was able to have his son buried as a Christian and not burned as a ghoul. He wonders if the abbot would be interested in the "sylphs" since they are able to recognize Christ among the false prophets.